eserving his property as he was in spending it. This tendency of his to
be liberal and profuse he had acquired from having been a soldier in his
youth, for the soldier's life is a school in which the niggard becomes
free-handed and the free-handed prodigal; and if any soldiers are to be
found who are misers, they are monsters of rare occurrence. My father
went beyond liberality and bordered on prodigality, a disposition by no
means advantageous to a married man who has children to succeed to his
name and position. My father had three, all sons, and all of sufficient
age to make choice of a profession. Finding, then, that he was unable to
resist his propensity, he resolved to divest himself of the instrument
and cause of his prodigality and lavishness, to divest himself of wealth,
without which Alexander himself would have seemed parsimonious; and so
calling us all three aside one day into a room, he addressed us in words
somewhat to the following effect:

"My sons, to assure you that I love you, no more need be known or said
than that you are my sons; and to encourage a suspicion that I do not
love you, no more is needed than the knowledge that I have no
self-control as far as preservation of your patrimony is concerned;
therefore, that you may for the future feel sure that I love you like a
father, and have no wish to ruin you like a stepfather, I propose to do
with you what I have for some time back meditated, and after mature
deliberation decided upon. You are now of an age to choose your line of
life or at least make choice of a calling that will bring you honour and
profit when you are older; and what I have resolved to do is to divide my
property into four parts; three I will give to you, to each his portion
without making any difference, and the other I will retain to live upon
and support myself for whatever remainder of life Heaven may be pleased
to grant me. But I wish each of you on taking possession of the share
that falls to him to follow one of the paths I shall indicate. In this
Spain of ours there is a proverb, to my mind very true--as they all are,
being short aphorisms drawn from long practical experience--and the one I
refer to says, 'The church, or the sea, or the king's house;' as much as
to say, in plainer language, whoever wants to flourish and become rich,
let him follow the church, or go to sea, adopting commerce as his
calling, or go into the king's service in his household, for they say,
'Bette