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e Ages in some important points, such as those which pertained to divine justice,--the wrath rather than the love of God. He lived too near the Middle Ages to be emancipated from the ideas which enslaved such a man as Thomas Aquinas. He had very little patience with frivolous amusements or degrading pursuits. He attached great dignity to the ministerial office, and set a severe example of decorum and propriety in all his public ministrations. He was a type of the early evangelical divines, and was the father of the old Puritan strictness and narrowness and fidelity to trusts. His very faults grew out of virtues pushed to extremes. In our times such a man would not be selected as a travelling companion, or a man at whose house we would wish to keep the Christmas holidays. His unattractive austerity perhaps has been made too much of by his enemies, and grew out of his unimpulsive temperament,--call it cold if we must,--and also out of his stern theology, which marked the ascetics of the Middle Ages. Few would now approve of his severity of discipline any more than they would feel inclined to accept some of his theological deductions. I question whether Calvin lived in the hearts of his countrymen, or they would have erected some monument to his memory. In our times a statue has been erected to Rousseau in Geneva; but Calvin was buried without ceremony and with exceeding simplicity. He was a warrior who cared nothing for glory or honor, absorbed in devotion to his Invisible King, not indifferent to the exercise of power, but only as he felt he was the delegated messenger of Divine Omnipotence scattering to the winds the dust of all mortal grandeur. With all his faults, which were on the surface, he was the accepted idol and oracle of a great party, and stamped his genius on his own and succeeding ages. Whatever the Presbyterians have done for civilization, he comes in for a share of the honor. Whatever foundations the Puritans laid for national greatness in this country, it must be confessed that they caught inspiration from his decrees. Such a great master of exegetical learning and theological inquiry and legislative wisdom will be forever held in reverence by lofty characters, although he may be no favorite with the mass of mankind. If many great men and good men have failed to comprehend either his character or his system, how can a pleasure-loving and material generation, seeking to combine the glories of this world w
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