ved,--a rough, hearty, honest,
conscientious man, with deep convictions and lofty soul.
In the reforms thus far carried on we perceive that, though popular,
they emanated from princes and not from the people. The people had no
hand in the changes made, as at Geneva, only the ministers of kings and
great public functionaries. And in the reforms subsequently effected,
which really constitute the English Reformation, they were made by the
council of regency, under the leadership of Cranmer and the
protectorship of Somerset.
The first thing which the Government did after the accession of Edward
VI. was to remove images from the churches, as a form of idolatry,--much
to the wrath of Gardiner, Bishop of Winchester, the ablest man of the
old conservative and papal party. But Ridley, afterwards Bishop of
Rochester, preached against all forms of papal superstition with so much
ability and zeal that the churches were soon cleared of these "helps to
devotion."
Cranmer, now unchecked, turned his attention to other reforms, but
proceeded slowly and cautiously, not wishing to hazard much at the
outset. First communion of both kinds, heretofore restricted to the
clergy, was appointed; and, closely connected with it, Masses were put
down. Then a law was passed by Parliament that the appointment of
bishops should vest in the Crown alone, and not, as formerly, be
confirmed by the Pope. The next great thing to which the reformers
directed their attention was the preparation of a new liturgy in the
public worship of God, which gave rise to considerable discussion. They
did not seek to sweep away the old form, for it was prepared by the
sainted doctors of the Church of all ages; but they would purge it of
all superstitions, and retain what was most beautiful and expressive in
the old prayers. The Ten Commandments, the Lord's Prayer, and the early
creeds of course were retained, as well as whatever was in harmony with
primitive usages. These changes called out letters from Calvin at
Geneva, who was now recognized as a great oracle among the Protestants:
he encouraged the work, but advised a more complete reformation, and
complained of the coldness of the clergy, as well as of the general
vices of the times. Martin Bucer of Strasburg, at this time professor at
Cambridge, also wrote letters to the same effect; but the time had not
come for more radical reforms. Then, Parliament, controlled by the
Government, passed an act allowing the cl
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