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eror, and obtain his permission to carry on their work, all might be well again; so after much deliberation Messrs. Judson and Colman went on a journey to the royal city of Ava, and obtained an audience of the Emperor. They humbly requested that his subjects might be permitted to become Christians without incurring the wrath of the authorities; but when the monarch heard their petition he treated it with open disdain, and they had to return to Rangoon saddened and disappointed beyond measure. The news that nothing must be expected from the Government but persecution seemed to give strength to the three converts and to several really earnest inquirers. When the missionaries spoke of going to another part of Burmah, where they could have more liberty, their disciples implored them to remain. "It is useless to remain under present circumstances," Mr. Judson said. "We cannot open the zayat; we cannot have public worship; no Burman will dare to examine this religion, none can be expected to embrace it." "Teacher," one of the converts replied, "my mind is distressed; I can neither eat nor sleep since I find you are going away. I have been around among those who live near us, and I find some who are even now examining the new religion. Do stay with us a few months. Do stay till there are eight or ten disciples; then appoint one to be teacher of the rest." Many others said the same, and at last it was decided that Mr. and Mrs. Judson were to remain in Rangoon, while Mr. and Mrs. Colman, the other missionaries there at the time, should move to Chittagong, a place near at hand under British protection, and try to form a station there. Within a few weeks after this, several who had long been inquirers came and requested baptism, although they were well aware that by doing so they were making themselves liable to death by most horrible torture. One man, a prominent native in good circumstances, and well known as a great orator and metaphysician, who had for a long time been arguing with Mr. Judson about Christianity, now openly declared himself a follower of Jesus. Others did the same, and God seemed to reward His servants by showing them such results from their labours as they had hardly hoped ever to obtain. The threats of persecution for a time ceased, and the prospects of the mission improved in every way. By early in 1821 the number of baptized disciples had increased to nearly twenty, and among them were several profes
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