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emble for their money and their life of selfishness. Consequently, when the Clerical reaction of 1849 declared itself, nearly all the middle classes passed over to the Conservative party. They were received with open arms. The new town had never before had such close relations with the Saint-Marc quarter: some of the nobility even went so far as to shake hands with lawyers and retired oil-dealers. This unexpected familiarity kindled the enthusiasm of the new quarter, which henceforward waged bitter warfare against the republican government. To bring about such a coalition, the clergy had to display marvellous skill and endurance. The nobility of Plassans for the most part lay prostrate, as if half dead. They retained their faith, but lethargy had fallen on them, and they preferred to remain inactive, allowing the heavens to work their will. They would gladly have contented themselves with silent protest, feeling, perhaps, a vague presentiment that their divinities were dead, and that there was nothing left for them to do but rejoin them. Even at this period of confusion, when the catastrophe of 1848 was calculated to give them a momentary hope of the return of the Bourbons, they showed themselves spiritless and indifferent, speaking of rushing into the melee, yet never quitting their hearths without a pang of regret. The clergy battled indefatigably against this feeling of impotence and resignation. They infused a kind of passion into their work: a priest, when he despairs, struggles all the more fiercely. The fundamental policy of the Church is to march straight forward; even though she may have to postpone the accomplishment of her projects for several centuries, she never wastes a single hour, but is always pushing forward with increasing energy. So it was the clergy who led the reaction of Plassans; the nobility only lent them their name, nothing more. The priests hid themselves behind the nobles, restrained them, directed them, and even succeeded in endowing them with a semblance of life. When they had induced them to overcome their repugnance so far as to make common cause with the middle classes, they believed themselves certain of victory. The ground was marvellously well prepared. This ancient royalist town, with its population of peaceful householders and timorous tradespeople, was destined to range itself, sooner or later, on the side of law and order. The clergy, by their tactics, hastened the conversion.
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