baths be held in due
execration!
If it be essentially and absolutely necessary to choose between
the two, we are inclined to agree with Mrs. Grantly that the bell,
book, and candle are the lesser evil of the two. Let it however be
understood that no such necessity is admitted in these pages.
Dr. Arabin (we suppose he must have become a doctor when he became a
dean) is more moderate and less outspoken on doctrinal points than
his wife, as indeed in his station it behoves him to be. He is a
studious, thoughtful, hard-working man. He lives constantly at the
deanery and preaches nearly every Sunday. His time is spent in
sifting and editing old ecclesiastical literature and in producing
the same articles new. At Oxford he is generally regarded as the
most promising clerical ornament of the age. He and his wife live
together in perfect mutual confidence. There is but one secret in
her bosom which he has not shared. He has never yet learned how Mr.
Slope had his ears boxed.
The Stanhopes soon found that Mr. Slope's power need no longer
operate to keep them from the delight of their Italian villa. Before
Eleanor's marriage they had all migrated back to the shores of Como.
They had not been resettled long before the signora received from
Mrs. Arabin a very pretty though very short epistle, in which she
was informed of the fate of the writer. This letter was answered by
another--bright, charming, and witty, as the signora's letters always
were--and so ended the friendship between Eleanor and the Stanhopes.
One word of Mr. Harding, and we have done. He is still precentor of
Barchester and still pastor of the little church of St. Cuthbert's.
In spite of what he has so often said himself, he is not even
yet an old man. He does such duties as fall to his lot well and
conscientiously, and is thankful that he has never been tempted to
assume others for which he might be less fitted.
The author now leaves him in the hands of his readers: not as a hero,
not as a man to be admired and talked of, not as a man who should be
toasted at public dinners and spoken of with conventional absurdity
as a perfect divine, but as a good man, without guile, believing
humbly in the religion which he has striven to teach, and guided by
the precepts which he has striven to learn.
***END OF THE PROJECT GUTENBERG EBOOK BARCHESTER TOWERS***
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