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Project Gutenberg's Fashions in Literature, by Charles Dudley Warner This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Fashions in Literature Author: Charles Dudley Warner Release Date: December 5, 2004 [EBook #3109] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK FASHIONS IN LITERATURE *** Produced by David Widger FASHIONS IN LITERATURE By Charles Dudley Warner INTRODUCTION Thirty years ago and more those who read and valued good books in this country made the acquaintance of Mr. Warner, and since the publication of "My Summer In a Garden" no work of his has needed any other introduction than the presence of his name on the title-page; and now that reputation has mellowed into memory, even the word of interpretation seems superfluous. Mr. Warner wrote out of a clear, as well as a full mind, and lucidity of style was part of that harmonious charm of sincerity and urbanity which made him one of the most intelligible and companionable of our writers. It is a pleasure, however, to recall him as, not long ago, we saw him move and heard him speak in the ripeness of years which brought him the full flavor of maturity without any loss of freshness from his humor or serenity from his thought. He shared with Lowell, Longfellow, and Curtis a harmony of nature and art, a unity of ideal and achievement, which make him a welcome figure, not only for what he said, but for what he was; one of those friends whose coming is hailed with joy because they seem always at their best, and minister to rather than draw upon our own capital of moral vitality. Mr. Warner was the most undogmatic of idealists, the most winning of teachers. He had always some thing to say to the ethical sense, a word for the conscience; but his approach was always through the mind, and his enforcement of the moral lesson was by suggestion rather than by commandment. There was nothing ascetic about him, no easy solution of the difficulties of life by ignoring or evading them; nor, on the other hand, was there any confusion of moral standards as the result of a confusion of ideas touching the nature and functions of art. He saw clearly, he felt deeply, and he thought stra
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