rce--two or three moves on the political chess board
are all that he can fore see--two or three weeks moves on the political
chessboard are all that he can foresee--two or three weeks or months are
granted to him in which he can provide against a coming struggle. But
he knows also that there are permanent principles of politics which
are always tending to the well-being of states--better administration,
better education, the reconciliation of conflicting elements, increased
security against external enemies. These are not 'of to-day or
yesterday,' but are the same in all times, and under all forms of
government. Then when the storm descends and the winds blow, though he
knows not beforehand the hour of danger, the pilot, not like Plato's
captain in the Republic, half-blind and deaf, but with penetrating eye
and quick ear, is ready to take command of the ship and guide her into
port.
The false politician asks not what is true, but what is the opinion of
the world--not what is right, but what is expedient. The only measures
of which he approves are the measures which will pass. He has no
intention of fighting an uphill battle; he keeps the roadway of
politics. He is unwilling to incur the persecution and enmity which
political convictions would entail upon him. He begins with popularity,
and in fair weather sails gallantly along. But unpopularity soon
follows him. For men expect their leaders to be better and wiser than
themselves: to be their guides in danger, their saviours in extremity;
they do not really desire them to obey all the ignorant impulses of the
popular mind; and if they fail them in a crisis they are disappointed.
Then, as Socrates says, the cry of ingratitude is heard, which is most
unreasonable; for the people, who have been taught no better, have
done what might be expected of them, and their statesmen have received
justice at their hands.
The true statesman is aware that he must adapt himself to times and
circumstances. He must have allies if he is to fight against the world;
he must enlighten public opinion; he must accustom his followers to
act together. Although he is not the mere executor of the will of the
majority, he must win over the majority to himself. He is their leader
and not their follower, but in order to lead he must also follow. He
will neither exaggerate nor undervalue the power of a statesman, neither
adopting the 'laissez faire' nor the 'paternal government' principle;
but he wi
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