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the subconscious states and instinctive reactions which rule and bind together the members of a primitive community; what I want to make clear is that the tribal instincts have above all an isolating effect. These instincts serve not only as a machinery for binding the members of a community together, but also as a means of separating them from all surrounding groups. Within the community this machinery compels unity of sentiment and of action; it serves to repress schism and faction. But the tribal machinery is operative only up to the territorial boundaries of the community. At that limit the tribal instincts immediately change in their mode of action. The tribal instincts surround the community with a frontier, across which there is no peaceful traffic, only robbery and plunder; or at the best covert enmity. The tribal frontier is also a blood barrier; across it the tribal instinct forbids any form of peaceful matrimonial exchange or tribal intermixture. Nothing impressed Darwin so much as the ring of neutral territory which surrounded the primitive Fuegian settlements. TRIBAL ISOLATION PROVIDES THE CONDITIONS NECESSARY FOR RACE-BREEDING The tribal or clannish spirit tends to manifest itself in many forms, but in all its varieties there is a common factor--that of isolation. At first sight we are tempted to regard the tribal spirit as part of a machinery evolved for the protection and survival of a primitive community, but to any one who has searched for conditions which will explain the origin of separate races of mankind, the conviction grows that the tribal spirit is an essential part of Nature's evolutionary machinery. It was in these isolated cradles of primitive mankind that Nature nursed and reared new races. When a breeder wishes to produce a new type of animal, or to preserve a 'sport', his first step is to isolate the group of animals with which he is to experiment. The isolated stock becomes the cradle in which he hopes to rear his new breed. The experimental breeder, in such instances, copies the conditions which rule in primitive human communities. Under modern civilization Nature's cradles have been smashed to atoms, but the tribal instincts which Nature intended for the propagation of new breeds of humanity have come down to modern man in undiminished force. Hence our present national and racial troubles. THE CONDITIONS OF TRIBAL DISINTEGRATION The tribal spirit, which maintains the unity of
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