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the Archbishop of Canterbury; with STRICTURES on MILNER'S CHURCH HISTORY. 8vo. 1s. 6d. A SECOND LETTER to the REV. HUGH JAMES ROSE, B.D.; containing NOTES on MILNER'S HISTORY of the CHURCH in the FOURTH CENTURY. 8vo. 2s. 6d. A LETTER to the REV. JOHN KING, M.A., Incumbent of Christ's Church, Hull; occasioned by his PAMPHLET, entitled "Maitland not authorised to censure Milner." 8vo. 2s. 6d. REMARKS on that Part of the REV. J. KING'S PAMPHLET, entitled "Maitland not authorised to censure Milner," which relates to the WALDENSES, including a Reply to the REV. G. S. FABER'S SUPPLEMENT, entitled "Reinerius and Maitland." 8vo. 2s. 6d. An INDEX of such ENGLISH BOOKS printed before the year MDC. as are now in the Archiepiscopal Library at Lambeth. 8vo. 4s. RIVINGTONS, Waterloo Place, Pall Mall. * * * * * {343} _LONDON, SATURDAY, APRIL_ 15, 1854. * * * * * Notes. PALINDROME VERSES. BOEOTICUS inquires (Vol. vi., p 209.) whence comes the line-- "Roma tibi subito motibus ibit amor." In p. 352. of the same volume W. W. T. (quoting from D'Israeli's _Curiosities of Literature_ a passage which supplies the hexameter completing the distich, and attributes the verses to Sidonius Apollinaris) asks where may be found a legend which represents the two lines to have formed part of a dialogue between the fiend, under the form of a mule, and a monk, who was his rider. B. H. C., at p. 521. of the same volume, sends a passage from the _Dictionnaire Litteraire_, giving the complete distich: "Signa te, signa, temere me tangis et angis. Roma tibi subito motibus ibit amor," and attributing it to the devil, but without supplying any more authentic parentage for the lines. The following Note will contribute a fact or two to the investigation of the subject; but I shall be obliged to conclude by reiterating the original Query of BOEOTICUS, Who was the real author of the lines? In a little work entitled _A Summer in Brittany_, published by me in 1840, may be found (at p. 99. of vol. i.) a legend, which relates how one Jean Patye, canon of Cambremer, in the chapter of Bayeux, rode the devil to Rome, for the purpose of there chanting the epistle at the midnight mass at Christmas, according to the tenor of an ancient bond, which obliged the chapter to send one of their number yearly to Rome for that purpose. This story I met with in a little volume,
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