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trusts, and is going to work with you and me." Work with her! Heavens! had he done aught of late but work against her by his constant harboring of fears, of doubts, and his distrust of spiritual power? "Padre," she resumed, "I want you to promise me that every day you will thank God that the babe really sees. And that you will turn right on every thought of blindness and know that it is a part of the lie about God, and put it right out of your mind. Will you?" "But--child--if my mind tells me that the babe is blind, how can I--" "I don't care what your mind tells you about the babe! You are to listen to what God tells you, not your human mind! Does God tell you that the babe is blind? Does He?" she repeated, as the man hesitated. "Why, no, _chiquita_, He--" "Listen, Padre," she interrupted again, drawing closer to him. "Is God good, or bad, or both?" "He is good, _chiquita_, all good." "Infinite good, then, no?" "Yes." "And we have long since proved by actual reasoning and demonstration that He is mind, and so infinite mind, no?" "It must be conceded, Carmen." "Well, an infinite mind has all power. And an infinite, all-powerful mind that is all good could not possibly create anything bad, or sick, or discordant--now could He?" "Utterly impossible, little girl." "The Bible says so. Our reasoning tells us so. But--the five physical senses tell us differently. Don't they?" "Yes." "And yet, we know that the five physical senses _do not tell us truth_! We know that when the human mind thinks it is receiving reports about things through the five physical senses it is doing nothing more than looking at its own thoughts. Now isn't that so?" "It certainly seems so, little one." "The thoughts of an infinite and good mind must be like that mind, all good, no? Well, then, thoughts of discord, disease, blindness, and death--do they come from the infinite, good mind? No!" "Well, _chiquita mia_, that is just the sticking point. I can see all the rest. But the mighty question is, where _do_ those thoughts come from? I am quite as ready as you to admit that discord, sin, evil, death, and all the whole list of human ills and woes come from these bad thoughts held in the human mind and so externalized. I believe that the human man really sees, feels, hears, smells, and tastes these thoughts--that the functioning of the physical senses is wholly mental--takes place in mind, in thought only. Tha
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