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go shyly and lingeringly up to the pulpit desk. And the congregation would settle back with a resigned air to listen to the simple, good old fellow give a long and tedious recital of his spiritual experiences, punctuated by many sighs and tearful "Amens" from beneath the sympathetic Paisley shawl. But in spite of much comfort afforded by the Methodists, Duncan Polite's heart was often heavy with foreboding. He could not help seeing that Andrew Johnstone must soon come to open war with the new party in the church. In his well-meant and vigorous efforts to make everyone tread the old paths the ruling elder produced a great amount of friction; for, though he feared God, he did not regard man, and woe betide the reckless youth who made himself too conspicuous in the reform movement. The Sabbath school was his stronghold, for there he was superintendent and monarch absolute, and there he seized every opportunity to publicly rebuke anyone who dared transgress his rigid laws. But the rising generation was not to be wholly deterred from rising by even the terrors of Splinterin' Andra; and, as Duncan Polite feared, the inevitable conflict ensued. The immediate cause of the rupture was a church organ, merely a myth as yet, but real enough to arouse the apostle of ancient customs to his best fighting mood. The very mention of an instrument made by man to be used in the worship of God, was to the ruling elder the extreme of sacrilege. But in spite of his disapproval, the young people went so far as to hold a meeting at which to discuss the possibility of their purchasing the coveted instrument. Miss Cotton, the chief dress and mischiefmaker in the village, although no longer absolutely young, was the leader of the rising generation, and she counselled just going ahead without Splinterin' Andra's advice. There were not many, however, who were possessed of either her courage or her indiscretion. They all agreed, though, that Andrew Johnstone was the one insurmountable barrier to their hopes. Most of the other elders had been approached in a tentative way. Peter McNabb was a broad-minded man with such a passion for music that, though he looked askance at any innovation, yet he would have welcomed anything that would help the singing. Old Donald Fraser considered an organ an unmixed evil and remarked, when asked for his opinion on the subject, that it would be "clean defyin' o' the Almighty" to introduce one into
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