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The Project Gutenberg EBook of The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 10. October, 1880, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 10. October, 1880 Author: Various Contributor: Various Editor: Aaron Walker Release Date: May 3, 2009 [EBook #28673] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE CHRISTIAN FOUNDATION *** Produced by Bryan Ness, Greg Bergquist and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) Scientific and Religious Journal. VOL. 1. OCTOBER, 1880. NO. 10. LAW AND ATONEMENT. "The soul that sinneth it shall die," and it "shall not die." The first quotation, "The soul that sinneth it shall die," is often produced in support of the scholastic idea that the law of God was inexorable, that is absolute or unconditional, not to be moved or its penalty escaped by reformation or petition. The language of the text is very definite, and, when viewed aside from its context as an inexorable law, it certainly follows that every sinning soul must pay its penalty. Neither can I see how it can be satisfied by punishing an innocent person in the room of the guilty, for the innocent one was not the "soul that sinned." Yet this quality of law is claimed in order to make out the theory of a vicarious punishment endured by the Savior, that is, that He took the sinner's "law place." This idea was necessitated by the theory that we all sinned when Adam transgressed, and lost all ability to do anything for ourselves. So we must be redeemed by satisfaction to justice, rather than by mercy. This old Calvinistic system of error lays the penalty of the inexorable law upon Christ. But Calvinists are not alone in this theory of a "vicarious punishment," in order to a vicarious atonement. Neither are they alone in the abuse of the phrase "the law," for our Sabbatarian friends are constantly asserting that the law of God was, and is, simply the ten commandments giv
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