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nt rock changed slowly into dust, that the eternal sea was restless, never still; that stars moved in the vault of heavens, warmth changed to cold and night to day. How did they account for changes in these outer forms if not by inner cause? They changed the shapes of things themselves, these men; the seed ground into meal, the moving animal shot down with stick or stone and stilled and changed to food, the moving of the smaller rocks, erection of a dwelling made of poles and thatch to change environment for the man inside. Change, then, man knew; why fear the greater change, the easier one? Why tug and lift and strain to move the boulder from the path, when all was needed was to shift proportion in one tiny way, rebalance the equation of relationship with one slight thought, and lo, the stone no longer barred the way? Too long ago, lost in the distant past, the crystals had forgot their own once-orientation of all other things to me-and-mine, forgot to credit it to man. To lift the boulder with one's strength to serve a purpose was within the ken of man, a thing that he could do. To see it lifted, moved, without his strength, bespoke a greater strength than his, and purpose that he could not understand. And man fell to his knees in fear and awe. For man knew only one relation to all things--to conquer if he could, and force acknowledgment of superior strength and purpose. To kill if that acknowledgment was not given. To survive by giving that acknowledgment to a stronger one than he. Man groveled in the dust, the only pattern of survival that he knew when strength beyond his own was shown. But even while he knelt, to scheme a way that he-and-his might find ascendancy in future days. The one invariable pattern persisting from the cave man dressed in furs to diplomat in striped pants, the only pattern possible while me-and-mine ascendant is the aim and goal. To show another pattern then, the crystals aim. Ascendancy of me-and-mine was meaningless, belonged to orders of awareness lower than intelligence that they could meet in partnership. Instruct them, then. No joy or purpose in conquering them. No companionship in these disgusting grovelings. Show them the inner forces that controlled the outer shapes of things. Once crystals, now divorced from hardened form, the outer shape of things was no longer a consideration in their life; but for this form of life, still dependent for that life upon the maintenance
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