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For, while all that the speakers had uttered with regard to Slavery was true enough, it was most manifest that, whatever effect the course of action they urged might have in America, it could have no other than a baneful influence on the cause of Political Reform in this country. True, it did not always say in so many words that the Social and Political institutions of Great Britain are perfect, but it never intimated the contrary, while it generally implied and often distinctly affirmed this. The effect, therefore, of such inculcations, is not only to stimulate and aggravate the Phariseeism to which all men are naturally addicted, but actually to impede and arrest the progress of Reform in this Country by implying that nothing here needs reforming. And as this doctrine of "Stand by thyself for I am holier than thou," was of course received with general applause by a British audience, the vices of speaker and hearer reaected on each other; and, judging from the specimens I had that evening, I must regard American, and especially Afric-American lecturers against Slavery in this country as among the most effective upholders of all the enormous Political abuses and wrongs which are here so prevalent. When the stand was accorded me, therefore, I proceeded, not by any means to apologize for American Slavery, not to suggest the natural obstacles to its extinction, but to point out, as freely as the audience would bear, some modes of effective hostility to it in addition to those already commended. Premising the fact that Slavery in America now justifies itself mainly on the grounds that the class who live by rude manual toil always are and must be degraded and ill-requited--that there is more debasement and wretchedness on their part in the Free States and in Great Britain itself than there is in the Slave States--and that, moreover, Free laborers will not work in tropical climates, so that these must be cultivated by slaves or not at all--I suggested and briefly urged on British Abolitionists the following course of action: 1. Energetic and systematic exertions to increase the reward of Labor and the comfort and consideration of the depressed Laboring Class here at home; and to diffuse and cherish respect for Man as Man, without regard to class, color or vocation. 2. Determined efforts for the eradication of those Social evils and miseries _here_ which are appealed to and relied on by slaveholders and their champions ev
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