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ffed with moss. The roof was covered with bark. The window was merely a hole cut through the logs. In storms a piece of cloth hung over it, which partially kept out wind and rain. The fireplace was one corner of the room, with a hole in the roof through which the smoke ascended. Often the state of the atmosphere was such that the cabin was filled with smothering smoke. A few mats, woven coarsely from bulrushes, covered a portion of the earth floor. A mat was his bed. A log, covered with a mat, was his chair; his food was pounded corn, and fishes and flesh of animals, broiled on the coals; his companions, savages. Such was the home which this noble man had cheerfully accepted in exchange for the baronial splendors of his ancestors. It was two hundred years ago. Father Marquette has received his rewards. His earthly labors and sacrifices were for but about twenty years. For two hundred years he has occupied a mansion, which God reared for him in heaven. There he is now, with his crown, his robe, and his harp, with angel companionship. And there he is to dwell forever. There is something exceedingly beautiful in the simplicity of the Gospel of Christ. God, in the person of his Son, came to earth and suffered and died to make atonement for human sin. All who will abandon sin, and try to live doing nothing wrong, and endeavoring to do everything that is right, He will forgive, and make forever happy in heaven. This is the Gospel; the Good News. God is no respecter of persons; but in every nation, he that feareth him and worketh righteousness, is accepted with him. The loitering Indians, ignorant, degraded, wicked, gathered in constant groups around the fire, in the cabin of the sick Christian teacher. And when he told them of that happy world where they shall hunger no more, neither thirst any more, and where God shall wipe away all tears from their eyes, the truth came home to their hearts, and became its own witness. And yet here, as elsewhere, the Gospel of Jesus found its bitter antagonists. With the Indians, as in every city and town in Christendom, there were those who did not wish to be holy. They hated a Gospel which demanded the abandonment of sin. These men, with bloody tomahawks and gory scalping knives, and who, from infancy, had been practising the hideous war-whoop; who consider the glory of their manhood to depend upon the number of enemies they had slain, and whose greatest delight consisted in listeni
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