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nk also that it is good for the world in general that it should be so. I am now speaking, not of the female population at large, but of women whose position in the world does not subject them to the necessity of earning their bread by the labour of their hands. There is, I know, a feeling abroad among women that this desire is one of which it is expedient that they should become ashamed; that it will be well for them to alter their natures in this respect, and learn to take delight in the single state. Many of the most worthy women of the day are now teaching this doctrine, and are intent on showing by precept and practice that an unmarried woman may have as sure a hold on the world, and a position within it as ascertained, as may an unmarried man. But I confess to an opinion that human nature will be found to be too strong for them. Their school of philosophy may be graced by a few zealous students,--by students who will be subject to the personal influence of their great masters,--but it will not be successful in the outer world. The truth in the matter is too clear. A woman's life is not perfect or whole till she has added herself to a husband. Nor is a man's life perfect or whole till he has added to himself a wife; but the deficiency with the man, though perhaps more injurious to him than its counterpart is to the woman, does not, to the outer eye, so manifestly unfit him for his business in the world. Nor does the deficiency make itself known to him so early in life, and therefore it occasions less of regret,--less of regret, though probably more of misery. It is infinitely for his advantage that he should be tempted to take to himself a wife; and, therefore, for his sake if not for her own, the philosophic preacher of single blessedness should break up her class-rooms, and bid her pupils go and do as their mothers did before them. They may as well give up their ineffectual efforts, and know that nature is too strong for them. The desire is there; and any desire which has to be repressed with an effort, will not have itself repressed unless it be in itself wrong. But this desire, though by no means wrong, is generally accompanied by something of a feeling of shame. It is not often acknowledged by the woman to herself, and very rarely acknowledged in simple plainness to another. Miss Mackenzie could not by any means bring herself to own it, and yet it was there strong within her bosom. A man situated in outer
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