, in the True,
Divine and Eternal, which exists always, unseen to most, under the
Temporary, Trivial: his being is in that; he declares that abroad, by
act or speech as it may be, in declaring himself abroad. His life, as
we said before, is a piece of the everlasting heart of Nature herself:
all men's life is,--but the weak many know not the fact, and are
untrue to it, in most times; the strong few are strong, heroic,
perennial, because it cannot be hidden from them. The Man of Letters,
like every Hero, is there to proclaim this in such sort as he can.
Intrinsically it is the same function which the old generations named
a man Prophet, Priest, Divinity for doing; which all manner of Heroes,
by speech or by act, are sent into the world to do.

Fichte the German Philosopher delivered, some forty years ago at
Erlangen, a highly remarkable Course of Lectures on this subject:
'_Ueber das Wesen des Gelehrten_, On the Nature of the Literary Man.'
Fichte, in conformity with the Transcendental Philosophy, of which he
was a distinguished teacher, declares first: That all things which we
see or work with in this Earth, especially we ourselves and all
persons, are as a kind of vesture or sensuous Appearance: that under
all there lies, as the essence of them, what he calls the 'Divine Idea
of the World;' this is the Reality which 'lies at the bottom of all
Appearance.' To the mass of men no such Divine Idea is recognisable in
the world; they live merely, says Fichte, among the superficialities,
practicalities and shows of the world, not dreaming that there is
anything divine under them. But the Man of Letters is sent hither
specially that he may discern for himself, and make manifest to us,
this same Divine Idea: in every new generation it will manifest itself
in a new dialect; and he is there for the purpose of doing that. Such
is Fichte's phraseology; with which we need not quarrel. It is his way
of naming what I here, by other words, am striving imperfectly to
name; what there is at present no name for: The unspeakable Divine
Significance, full of splendour, of wonder and terror, that lies in
the being of every man, of every thing,--the Presence of the God who
made every man and thing. Mahomet taught this in his dialect; Odin in
his: it is the thing which all thinking hearts, in one dialect or
another, are here to teach.

Fichte calls the Man of Letters, therefore, a Prophet, or as he
prefers to phrase it, a Priest, continually