, to which I refer all those
who wish to make a serious study of this novel and startling hypothesis.
But I may at least attempt to explain the theory, and to give some
outline of the evidence on which it is based.
[1] "Human Personality" (Longmans, Green & Co.)
If I were free to use the simplest illustration without any pretence at
scientific exactitude, I should say that the new theory supposes that
there are inside each of us not one personality but two, and that these
two correspond to husband and wife. There is the Conscious Personality,
which stands for the husband. It is vigorous, alert, active, positive,
monopolising all the means of communication and production. So intense
is its consciousness that it ignores the very existence of its partner,
excepting as a mere appendage and convenience to itself. Then there is
the Unconscious Personality, which corresponds to the wife who keeps
cupboard and storehouse, and the old stocking which treasures up the
accumulated wealth of impressions acquired by the Conscious Personality,
but who is never able to assert any right to anything, or to the use of
sense or limb except when her lord and master is asleep or entranced.
When the Conscious Personality has acquired any habit or faculty so
completely that it becomes instinctive, it is handed on to the
Unconscious Personality to keep and use, the Conscious Ego giving it no
longer any attention. Deprived, like the wife in countries where the
subjection of woman is the universal law, of all right to an independent
existence, or to the use of the senses or of the limbs, the Unconscious
Personality has discovered ways and means of communicating other than
through the recognised organs of sense.
How vast and powerful are those hidden organs of the Unconscious
Personality we can only dimly see. It is through them that Divine
revelation is vouchsafed to man. The visions of the mystic, the
prophecies of the seer, the inspiration of the sibyl, all come through
this Unconscious Soul. It is through this dumb and suppressed Ego that
we communicate by telepathy,--that thought is transferred without using
the five senses. This under-soul is in touch with the over-soul, which,
in Emerson's noble phrase, "abolishes time and space." "This influence
of the senses has," he says, "in most men, overpowered their mind to
that degree that the walls of time and space have come to look real and
insurmountable; and to speak with levity of
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