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in the house, for sweet patience, and fine courtesy, and the practice of all homely goodness. Such a life, withdrawn as it is from common temptations, is not without trials and difficulties peculiarly its own; but of these it is not needful now to speak. It is more to my purpose to point out that it is susceptible of a singular symmetry and completeness. The very narrowness which has been imposed upon it by God, and which we are so ready to regard as a privation, is only in another shape the restriction upon the indefiniteness of duty which many dutiful souls so passionately desire. For the claims upon an energetic nature are so many, so various, often so conflicting; it is so hard to know which of two competing duties ought to take precedence, so impossible to adjust effort at precisely its right intensity, and to hit the mean between base self-saving and foolish self-squandering,--that I think it must be a common wish for keen consciences to have the boundaries of industry a little more plainly marked out by God, and to be relieved from the perpetual perplexity of choice. If only one had but a fixed and limited place to fill! If only one could always clearly distinguish between what one ought to do, and what it would be wrong and foolish to attempt! And therefore, in this sense, God's prison may be the soul's liberty, and no round of duty so cheerfully and completely trodden as one which we, who are burthened with too large a capacity of flight, think sadly and hopelessly circumscribed. Then, so God has willed it, Quietness and Pain are sister angels, that have a singular privilege of access to Him; and the soul to which they minister, through the weary hours of the day and in the long watches of the night, may frequently mount upon their friendly wings into the sanctuary of His Presence, bringing with it, upon its return earthward, one knows not what glow caught from the infinite and eternal Brightness. The difficulties of a busy life are apt to throw mind and heart back upon themselves; the necessities of a quiet life have in them this fine quality, that they directly lead mind and heart to God. So ripen, slowly as the seasons pass and the years come and go, that sweetness and roundness of character which we call saintliness; and as we come in from our worldly work and struggle, with its soil still clinging to us, and the joy of achievement always dashed with the recollection of failure, we wonder at a goodness in w
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