, and that "they will have the honor of burying
him." He escapes; his house is pillaged, as well as the bureau of
the flour-tax. The following day, the chief of the band "obliges the
principal inhabitants to give him a sum of money to indemnify, as he
states it, the peasants who have abandoned their work," and devoted the
day to serving the public.--At Peinier, the President de Peinier, an
octogenarian, is "besieged in his chateau by a band of a hundred and
fifty artisans and peasants," who bring with them a consul and a notary.
Aided by these two functionaries, they force the president "to pass an
act by which he renounces his seignorial rights of every description
"--At Sollier they destroy the mills belonging to M. de Forbin-Janson.
They sack the house of his business agent, pillage the chateau, and
demolish the roof, chapel, altar, railings, and escutcheons. They enter
the cellars, stave in the casks, and carry away everything that can
be carried, "the transportation taking two days;" all of which cause
damages of a hundred thousand crowns to the marquis.--At Riez they
surround the episcopal palace with fagots, threatening to burn it, "and
compromise with the bishop on a promise of fifty thousand livres," and
want him to burn his archives.--In short, the sedition is social for it
singles out for attack all that profit by, or stand at the head of, the
established order of things.

Seeing them act in this way, one would say that the theory of the
Contrat-Social had been instilled into them. They treat magistrates as
domestics, promulgate laws, and conduct themselves like sovereigns.
They exercise public power, and establish, summarily, arbitrarily,
and brutally, whatever they think to be in conformity with natural
right.--At Peinier they exact a second electoral assembly, and, for
themselves, the right of suffrage.--At Saint-Maximin they themselves
elect new consuls and officers of justice.--At Solliez they oblige the
judge's lieutenant to give in his resignation, and they break his
staff of office.--At Barjols "they use consuls and judges as their town
servants, announcing that they are masters and that they will themselves
administer justice."--In fact, they do administer it, as they understand
it--that is to say, through many exactions and robberies! One man has
wheat; he must share it with him who has none. Another has money;
he must give it to him who has not enough to buy bread with. On this
principle, at Barjol