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st exasperating of all is the stupid dialogue, which makes one hope that the man who wrote it died a painful, lingering death. But, in spite of it all, Beethoven, by writing some very beautiful music in the first act, and by rising to an astonishing height in the prison scene and the succeeding duet, has created one of the wonders of the music-world. Being a glorification of woman--German woman, although Leonora was presumably Spanish--"Fidelio" has inevitably become in Germany the haus-frau's opera. Probably there is not a haus-frau who faithfully cooks her husband's dinner, washes for him, blacks his boots, and would even brush his clothes did he ever think that necessary, who does not see herself reflected in Leonora; probably every German householder either longs to possess her or believes that he does possess her. Consequently, just as Mozart's "Don Giovanni" became the playground of the Italian prima donna, so has "Fidelio" become the playground of that terrible apparition, the Wifely Woman Artist, the singer with no voice, nor beauty, nor manners, but with a high character for correct morality, and a pressure of sentimentality that would move a traction-engine. I remember seeing it played a few years ago, and can never forget a Leonora of sixteen stones, steadily singing out of tune, in the first act professing with profuse perspiration her devotion to her husband (whose weight was rather less than half hers), and in the second act nearly crushing the poor gentleman by throwing herself on him to show him that she was for ever his. A recent performance at Covent Garden, arranged specially, I understand, for Ternina, was not nearly so bad as that; but still Ternina scared me horribly with the enormous force of her Wifely Ardour. It may be that German women are more demonstrative than English women in public; but, for my poor part, too much public affection between man and wife always strikes me as a little false. Besides, the grand characteristic of Leonora is not that she loves her husband--lots of women do that, and manage to love other people's husbands also--but that, driven at first by affection and afterwards by purely human compassion, she is capable of rising to the heroic point of doing in life what she feels she must do. Of course she may have been an abnormal combination of the Wifely Woman with the heroic woman; but one cannot help thinking that probably she was not--that however strong her affection
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