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y fire. So--this white dog--a member of our household, a co-habitant of our wigwam, and on the smoke that arises from the purging fires will arise also the thanksgivings of all those who desire that the Great Spirit in His happy hunting grounds will forever smoke His pipe of peace, for peace is between Him and His children for all time." The mournful voice ceases. Again the hollow pulsing of the Indian drum, the purring, flexible step of cushioned feet. I lift my head, which has been bowed on the chair before me. It is St. Paul's after all--and the clear boy-voices rise above the rich echoes of the organ. As It Was in the Beginning They account for it by the fact that I am a Redskin, but I am something else, too--I am a woman. I remember the first time I saw him. He came up the trail with some Hudson's Bay trappers, and they stopped at the door of my father's tepee. He seemed even then, fourteen years ago, an old man; his hair seemed just as thin and white, his hands just as trembling and fleshless as they were a month since, when I saw him for what I pray his God is the last time. My father sat in the tepee, polishing buffalo horns and smoking; my mother, wrapped in her blanket, crouched over her quill-work, on the buffalo-skin at his side; I was lounging at the doorway, idling, watching, as I always watched, the thin, distant line of sky and prairie; wondering, as I always wondered, what lay beyond it. Then he came, this gentle old man with his white hair and thin, pale face. He wore a long black coat, which I now know was the sign of his office, and he carried a black leather-covered book, which, in all the years I have known him, I have never seen him without. The trappers explained to my father who he was, the Great Teacher, the heart's Medicine Man, the "Blackcoat" we had heard of, who brought peace where there was war, and the magic of whose black book brought greater things than all the Happy Hunting Grounds of our ancestors. He told us many things that day, for he could speak the Cree tongue, and my father listened, and listened, and when at last they left us, my father said for him to come and sit within the tepee again. He came, all the time he came, and my father welcomed him, but my mother always sat in silence at work with the quills; my mother never liked the Great "Blackcoat." His stories fascinated me. I used to listen intently to the tale of the strange new place he called "
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