having by his own thought projected a new manner of
life, he began in a very little time to grow weary of Mrs. Milliner, who
had been his first instructor. What probably contributed thereto was the
danger to which he saw himself exposed by continuing a bully in her
service; however, they parted without falling out, and as he had
occasion to make use of her pretty often in his new way of business, so
she proved very faithful and industrious to him in it, though she still
went on in her old way.
'Tis now time, that both this and the remaining part of the discourse
may be intelligible, to explain the methods by which thieves became the
better for thieving where they did not steal ready money; and of this we
will speak in the clearest and most concise manner that we can.
It must be observed that anciently when a thief had got his booty he had
done all that a man in his profession could do, and there were
multitudes of people ready to help them off with whatever effects he had
got, without any more to do. But this method being totally destroyed by
an Act passed in the reign of King William, by which it was made felony
for any person to buy goods stolen, knowing them to be so, and some
examples having been made on this Act, there were few or no receivers to
be met with. Those that still carried on the trade took exorbitant sums
for their own profit, leaving those who had run the hazard of their
necks in obtaining them, the least share of the plunder. This (as an
ingenious author says) had like to have brought the thieving trade to
naught; but Jonathan quickly thought of a method to put things again in
order, and give new life to the practices of the several branches of the
ancient art and mystery called stealing. The method he took was this.
As soon as any considerable robbery was committed, and Jonathan received
intelligence by whom, he immediately went to the thieves, and instead of
offering to buy the whole or any part of the plunder, he only enquired
how the thing was done, where the persons lived who were injured, and
what the booty consisted in that was taken away. Then pretending to
chide them for their wickedness in doing such actions, and exhorting
them to live honestly for the future, he gave it them as his advice to
lodge what they had taken in a proper place which he appointed them, and
then promised he would take some measures for their security by getting
the people to give them somewhat to have them restor
|