ore edified and instructed by the talk which he had with us, than by all
the sermons that ever were preached in our town. This is, said Gargantua,
that which Plato saith, Lib. 5 de Republ., that those commonwealths are
happy, whose rulers philosophate, and whose philosophers rule. Then caused
he their wallets to be filled with victuals and their bottles with wine,
and gave unto each of them a horse to ease them upon the way, together with
some pence to live by.

Chapter 1.XLVI.

How Grangousier did very kindly entertain Touchfaucet his prisoner.

Touchfaucet was presented unto Grangousier, and by him examined upon the
enterprise and attempt of Picrochole, what it was he could pretend to, or
aim at, by the rustling stir and tumultuary coil of this his sudden
invasion. Whereunto he answered, that his end and purpose was to conquer
all the country, if he could, for the injury done to his cake-bakers. It
is too great an undertaking, said Grangousier; and, as the proverb is, He
that grips too much, holds fast but little. The time is not now as
formerly, to conquer the kingdoms of our neighbour princes, and to build up
our own greatness upon the loss of our nearest Christian Brother. This
imitation of the ancient Herculeses, Alexanders, Hannibals, Scipios,
Caesars, and other such heroes, is quite contrary to the profession of the
gospel of Christ, by which we are commanded to preserve, keep, rule, and
govern every man his own country and lands, and not in a hostile manner to
invade others; and that which heretofore the Barbars and Saracens called
prowess and valour, we do now call robbing, thievery, and wickedness. It
would have been more commendable in him to have contained himself within
the bounds of his own territories, royally governing them, than to insult
and domineer in mine, pillaging and plundering everywhere like a most
unmerciful enemy; for, by ruling his own with discretion, he might have
increased his greatness, but by robbing me he cannot escape destruction.
Go your ways in the name of God, prosecute good enterprises, show your king
what is amiss, and never counsel him with regard unto your own particular
profit, for the public loss will swallow up the private benefit. As for
your ransom, I do freely remit it to you, and will that your arms and horse
be restored to you; so should good neighbours do, and ancient friends,
seeing this our difference is not properly war. As Plato, Lib. 5 de
Repub., wo