etics and
seducers, enemies to God and virtue.

Upon these words they framed articles against him: he on the other side
warned them to appear. In sum, the process was retained by the court, and
is there as yet. Hereupon the magisters made a vow never to decrott
themselves in rubbing off the dirt of either their shoes or clothes:
Master Janotus with his adherents vowed never to blow or snuff their noses,
until judgment were given by a definitive sentence.

By these vows do they continue unto this time both dirty and snotty; for
the court hath not garbled, sifted, and fully looked into all the pieces as
yet. The judgment or decree shall be given out and pronounced at the next
Greek kalends, that is, never. As you know that they do more than nature,
and contrary to their own articles. The articles of Paris maintain that to
God alone belongs infinity, and nature produceth nothing that is immortal;
for she putteth an end and period to all things by her engendered,
according to the saying, Omnia orta cadunt, &c. But these thick
mist-swallowers make the suits in law depending before them both infinite
and immortal. In doing whereof, they have given occasion to, and verified
the saying of Chilo the Lacedaemonian, consecrated to the oracle at Delphos,
that misery is the inseparable companion of law-debates; and that pleaders
are miserable; for sooner shall they attain to the end of their lives, than
to the final decision of their pretended rights.

Chapter 1.XXI.

The study of Gargantua, according to the discipline of his schoolmasters
the Sophisters.

The first day being thus spent, and the bells put up again in their own
place, the citizens of Paris, in acknowledgment of this courtesy, offered
to maintain and feed his mare as long as he pleased, which Gargantua took
in good part, and they sent her to graze in the forest of Biere. I think
she is not there now. This done, he with all his heart submitted his study
to the discretion of Ponocrates; who for the beginning appointed that he
should do as he was accustomed, to the end he might understand by what
means, in so long time, his old masters had made him so sottish and
ignorant. He disposed therefore of his time in such fashion, that
ordinarily he did awake betwixt eight and nine o'clock, whether it was day
or not, for so had his ancient governors ordained, alleging that which
David saith, Vanum est vobis ante lucem surgere. Then did he tumble and
toss, wa