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of the Blessed Sacrament usually follows Vespers. The Catholic Church teaches that Jesus Christ is really present in the Blessed Sacrament. The reasonableness of this teaching will be seen in the following article. Since Jesus Christ is present, He ought to be adored by the faithful. Faithful adorers frequently visit Him in the Blessed Sacrament and worship Him in "spirit and in truth." Hence, the Blessed Sacrament is kept in the Tabernacle on our altars to soothe our cares, answer our prayers, and be ready at any time to be administered to the sick and dying. Besides our private devotion to the Blessed Sacrament, the Church has appointed solemn rites to show publicly our faith and devotion toward the Real Presence of Jesus Christ. These rites are processions on Corpus Christi, the Forty Hours' devotion, and, especially, the rite called Benediction. When it is time for Benediction many candles are lighted on the altar. This is done to show our faith in the Real Presence of Jesus Christ. If He were not present, this display would be unreasonable, unnecessary, and meaningless. But the candles we light, the incense we burn, the flowers and other ornaments we use to decorate the altar, and all that we do for Our Lord and Saviour Jesus Christ can not be too much. Everything being prepared, the priest takes the Blessed Sacrament out of the tabernacle, and, placing it in the ostensorium, exposes it on an elevated throne, while the choir sings in honor of the Blessed Sacrament the hymn "O Salutaris Hostia," "O Saving Host." The priest incenses Our Lord in the Blessed Sacrament, as, according to the Apocalypse, angels do in heaven. Another hymn or a litany follows; after which is sung the "Tantum Ergo," "Down in adoration falling," followed by a prayer by the priest. Then in the midst of a solemn silence (except that a small bell is tinkled) the priest takes the monstrance, or ostensorium, containing the Blessed Sacrament, and, turning toward the people, makes with it the sign of the cross over them, thus blessing the faithful with the Most Holy One. This is certainly a most touching and impressive rite even to those who do not believe in it. Cardinal Newman calls it one of the most beautiful, natural, and soothing practices of the Church. No one will deny that this practice, or rite of the Church, is reasonable, if Jesus Christ is really present in the Blessed Sacrament. That He is really present is our belief. This
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