had done Englishmen's
work many a time already, and they could do it again, not to mention
those same blow-guns and their arrows of curare poison, which, though
they might be useless against Spaniards' armor, were far more valuable
than muskets for procuring food, from the simple fact of their silence.
One thing remained; to invite their Indian friends to join them. And
that was done in due form the next day.
Ayacanora was consulted, of course, and by the Piache, too, who was glad
enough to be rid of the rival preacher, and his unpleasantly good news
that men need not worship the devil, because there was a good God above
them. The maiden sang most melodious assent; the whole tribe echoed it;
and all went smoothly enough till the old cacique observed that before
starting a compact should be made between the allies as to their share
of the booty.
Nothing could be more reasonable; and Amyas asked him to name his terms.
"You take the gold, and we will take the prisoners."
"And what will you do with them?" asked Amyas, who recollected poor John
Oxenham's hapless compact made in like case.
"Eat them," quoth the cacique, innocently enough.
Amyas whistled.
"Humph!" said Cary. "The old proverb comes true--'the more the merrier:
but the fewer the better fare.' I think we will do without our red
friends for this time."
Ayacanora, who had been preaching war like a very Boadicea, was much
vexed.
"Do you too want to dine off roast Spaniards?" asked Amyas.
She shook her head, and denied the imputation with much disgust.
Amyas was relieved; he had shrunk from joining the thought of so fair a
creature, however degraded, with the horrors of cannibalism.
But the cacique was a man of business, and held out stanchly.
"Is it fair?" he asked. "The white man loves gold, and he gets it. The
poor Indian, what use is gold to him? He only wants something to eat,
and he must eat his enemies. What else will pay him for going so far
through the forests hungry and thirsty? You will get all, and the
Omaguas will get nothing."
The argument was unanswerable; and the next day they started without the
Indians, while John Brimblecombe heaved many an honest sigh at leaving
them to darkness, the devil, and the holy trumpet.
And Ayacanora?
When their departure was determined, she shut herself up in her hut, and
appeared no more. Great was the weeping, howling, and leave-taking on
the part of the simple Indians, and loud t
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