It is somewhat remarkable, that
Herschel, who in the course of his observations traced certain nebulae,
the light from which must have been two millions of years in reaching
the earth, should never have remarked these planets, which, so to
speak, lay at his feet. It reminds one of Esop's astrologer, who, to the
amusement of his ignorant countrymen, while he was wholly occupied in
surveying the heavens, suddenly found himself plunged in a pit. These
new planets also we are told are fragments of a larger planet: how came
this larger planet never to have been discovered?
Till Herschel's time we were content with six planets and the sun,
making up the cabalistical number seven. He added another. But these
four new ones entirely derange the scheme. The astronomers have not yet
had opportunity to digest them into their places, and form new worlds of
them. This is all unpleasant. They are, it seems, "fragments of a larger
planet, which had by some unknown cause been broken to pieces." They
therefore are probably not inhabited. How does this correspond with the
goodness of God, which will suffer no mass of matter in his creation
to remain unoccupied? Herschel talks at his ease of whole systems, suns
with all their attendant planets, being consigned to destruction. But
here we have a catastrophe happening before our eyes, and cannot avoid
being shocked by it. "God does nothing in vain." For which of his lofty
purposes has this planet been broken to pieces, and its fragments left
to deform the system of which we are inhabitants; at least to humble
the pride of man, and laugh to scorn his presumption? Still they perform
their revolutions, and obey the projectile and gravitating forces, which
have induced us to people ten thousand times ten thousand worlds. It is
time, that we should learn modesty, to revere in silence the great cause
to which the universe is indebted for its magnificence, its beauty and
harmony, and to acknowledge that we do not possess the key that should
unlock the mysteries of creation.
One of the most important lessons that can be impressed on the human
mind, is that of self-knowledge and a just apprehension of what it is
that we are competent to achieve. We can do much. We are capable of much
knowledge and much virtue. We have patience, perseverance and subtlety.
We can put forth considerable energies, and nerve ourselves to resist
great obstacles and much suffering. Our ingenuity is various and
considera
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