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At the sudden and unexpected sight of his lady-love the heart of the true lover invariably palpitates. XX. A real lover is always the prey of anxiety and malaise. XXIII. A person who is the prey of love eats little and sleeps little. This last is, of course, a rule not only venerable, but universal. One recalls Chaucer's Squire, "as fresshe as is the moneth of May," who "coude songes make, and wel endite;... so hote he loved that by nightertale he slep no more than doth the nightingale." Others of the troubadour statutes are frankly suggestive of that moral laxity, not to say obliquity of vision, of which we have spoken before. I. Marriage cannot be pleaded as an excuse for refusing to love. XI. It is not becoming to love those ladies who love only with a view to marriage. XXVI. Love can deny nothing to love. With this little group of laws in mind one can but reflect that, pushed to their logical conclusion, they are suggestive of moral laxity. We are not, however, left to guessing. According to Andrew the Chaplain, the court of the Countess of Champagne was asked, on April 29, 1174, to decide this question: "Can real love exist between married people?" The countess and her court decided "that love cannot exercise its powers on married people," the following reason being given in proof of the assertion: "Lovers grant everything, mutually and gratuitously, without being constrained by any motive of necessity. Married people, on the contrary, are compelled as a duty to submit to one another's wishes, and not to refuse anything to one another. For this reason it is evident that love cannot exercise its powers on married people. Let this decision, which we have arrived at with great deliberation, and after taking counsel of a large number of ladies, be held henceforward as a confirmed and irrefragable truth." Quite in line with this judgment is one reported from the court of Queen Eleanor. A gentleman, the complainant in the suit, was deeply in love with a lady who loved another. Taking compassion on him, however, she promised that, if ever she should lose her first lover, the complainant should be received as his successor. The lady shortly after married her lover. Thereupon the complainant, citing the decision of the Countess of Champagne, demanded her love. The lady refused, denying that she had lost the love of her lover by marrying him. Wherefore the complainant humbly sued for judgment, we presume it m
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