contrasted with the naked
simplicity of the Protestant service. Of all abominations, however, the
greatest in his eyes was the worship of images, which he compared to the
idolatry that in ancient times had so often brought down the vengeance
of Jehovah on the nations of Palestine; and he called on his hearers,
not merely to remove idolatry from their hearts, but the idols from
their sight.[808] It was not wonderful that, thus stimulated by their
spiritual leaders, the people should be prepared for scenes similar to
those enacted by the Reformers in France and in Scotland; or that
Margaret, aware of the popular feeling, should have predicted such an
outbreak. At length it came, and on a scale and with a degree of
violence not surpassed either by the Huguenots or the disciples of Knox.
On the fourteenth of August, the day before the festival of the
Assumption of the Virgin, a mob, some three hundred in number, armed
with clubs, axes, and other implements of destruction, broke into the
churches around St. Omer, in the province of Flanders, overturned the
images, defaced the ornaments, and in a short time demolished whatever
had any value or beauty in the buildings. Growing bolder from the
impunity which attended their movements, they next proceeded to Ypres,
and had the audacity to break into the cathedral, and deal with it in
the same ruthless manner. Strengthened by the accession of other
miscreants from the various towns, they proceeded along the banks of the
Lys, and fell upon the churches of Menin, Comines, and other places on
its borders. The excitement now spread over the country. Everywhere the
populace was in arms. Churches, chapels, and convents were involved in
indiscriminate ruin. The storm, after sweeping over Flanders, and
desolating the flourishing cities of Valenciennes and Tournay,
descended on Brabant. Antwerp, the great commercial capital of the
country, was its first mark.[809]
[Sidenote: CATHEDRAL OF ANTWERP SACKED.]
The usual population of the town happened to be swelled at this time by
an influx of strangers from the neighboring country, who had come up to
celebrate the great festival of the Assumption of the Virgin.
Fortunately the prince of Orange was in the place, and by his presence
prevented any molestation to the procession, except what arose from the
occasional groans and hisses of the more zealous spectators among the
Protestants. The priests, however, on their return, had the discretion
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