. 7. _Scolecida_, worms of a higher
class. 8. _Himatega_, or worms of a higher class still. 9. _Acrania_,
or skull-less animals. 10. _Monorrhina_, or animals with one nostril.
11. _Selachii_, or primaeval fish. 12. _Dipneusta_, or mud-fish.
13. _Sozobranchia_, or gilled amphibians. 14. _Sozura_, or tailed
amphibians. 15. _Protamnia_. 16. _Primary Mammals_. 17. _Pouched
animals_. 18. _Prosimiae_, or semi-apes. 19. _Tailed Apes_. 20.
_Man-like Apes_. 21. _Ape-like Men_. 22. _Men_.
This may be all true, and yet Genesis need not be false. Genesis
begins with man as man, and not with man as a Monera--supposing he
ever was such. But when scientists speak of the principle of life
as being the outcome of an act of spontaneous generation without
any external creative power, then we must disagree with them. The
principle of life is hidden with God alone, and must come from God.
Nor does it in any way affect our belief in Almighty God, whether
He was pleased to create man from the first in "His own image," or
whether He was pleased to make him first pass through the preliminary
stages Professor Haeckel enumerates!
EXCOMMUNICATION. An ecclesiastical censure, whereby the person
against whom it is pronounced is for the time cast out of the
communion of the church. The first rubric in the Office for the
Burial of the Dead prohibits the use of the Service for any that
die excommunicate.
EXHORTATION. The name given to the various addresses in the Liturgy.
They are nearly all the production of the Reformers. The Burial
Office is the only Service of the Prayer Book which has not one or
more of these exhortations.
EXTREME UNCTION. One of the seven so-called Sacraments of the Church
of Rome. It consists in the application of consecrated olive oil,
by a priest, to the five organs of sense of a dying person. It is
considered as conveying God's pardon and support in the last hour.
It is administered when all hope of recovery is gone, and generally
no food is permitted to be taken after it. This custom is founded
on Mark vi. 13, and James v. 14, 15, but in both these places it is
evident that the anointing should be for the _recovery_ of the sick.
When miraculous powers ceased in the Church, it was reasonable that
the unction should cease also.
FACULTY. An order by the Bishop of a diocese to award some privilege
not permitted by common law. A faculty is necessary in order to
effect any important alterations in a church, such as the
|