FREE BOOKS

Author's List




PREV.   NEXT  
|<   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148  
149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   >>   >|  
, they are numerous enough. All are well clothed and well fed, while the flock that feed the pastor are mostly in squalid poverty, actually bending the knee to their greasy task-masters, poor ignorant victims of circumstances. Among the many nostrums offered to Ireland, nobody offers soap. The greatest inventions are often the simplest, and with all humility I make the suggestion. Ireland is badly off for soap, and cleanliness is next to godliness. Father Humphreys, of Tipperary, boasts of his influence with the poor--delights to prove how in the matter of rent they took his advice, and so on. Suppose he asks them to wash themselves! The suggestion may at first sight appear startling. All novelties are alarming at first; but the mortality, except among old people, would probably prove less than Father Humphreys might expect. He would have some difficulty in recognising his flock, but the resources of civilisation would probably be sufficient to conquer this drawback. Persons over forty might be exempted, as nothing less than skinning would meet their case, but the young might possibly be trained, against tradition and heredity, to the regular use of water. But I fear the good Father will hardly strain his authority so far. An edict to wash would mean blue ructions in Tipperary, open rebellion would ensue, and the mighty Catholic Church would totter to its fall. The threat to wash would be an untold terrorism, the use of soap an outrage which could only be atoned by blood. And Father Humphreys (if he knew the words) might truly say _Cui bono_? Why wash? Is not soap an enemy to the faith? Do not the people suit our purpose much better as they are? _Thigum thu_, brutal and heretic Saxon? Killaloe (Co. Clare), April 27th. No. 15.--THE PERIL TO ENGLISH TRADE. As the great object of public interest in the city of Limerick is the Treaty Stone, a huge block of granite, raised on a pedestal on the Clare side of Thomond Bridge, to commemorate the Violated Treaty so graphically described by Macaulay, and to keep in remembrance of the people the alleged ancient atrocities of the brutal Saxon--so the key-note of Ennis is the memorial to the Manchester Martyrs, erected outside the town to commemorate the people who erected it. That is how it strikes the average observer. For while the patriotic murderers of the Manchester policemen, to wit, O'Brien, Allen, and Larkin, have only one tablet to the three heroes, the memb
PREV.   NEXT  
|<   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148  
149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   >>   >|  



Top keywords:

Father

 
people
 

Humphreys

 

Tipperary

 

Treaty

 

commemorate

 

Manchester

 

suggestion

 

brutal

 

erected


Ireland

 

heretic

 

heroes

 

Killaloe

 

atoned

 

threat

 

untold

 

terrorism

 

outrage

 

purpose


Thigum

 

memorial

 

atrocities

 

ancient

 

remembrance

 

alleged

 

Martyrs

 

observer

 

average

 

policemen


patriotic

 

strikes

 
Macaulay
 
murderers
 

interest

 

Limerick

 

tablet

 

public

 

object

 

Bridge


Larkin

 

Violated

 

graphically

 

Thomond

 

granite

 

raised

 

pedestal

 

ENGLISH

 

regular

 
cleanliness