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God's work and ordinance, let a bishop do nothing except he be sure that God sanctions it, that it is either God's word or work. And besides, inasmuch as God will not permit that we should regard as a matter of sport what we do with the christian church, we must stand in such an assurance as this, that God speaks and works through us, and that our faith may also say, "That which I have spoken and done, God also has spoken and done; on this I will even die." And yet if I am not certain of the matter, then my faith will rest upon the sand when the devil assaults me. Thus here it is emphatically forbidden us to receive the command of any bishop, unless it is also the case, that he is certain that he does what God does, and can say, "I have God's word and command for it." Where that is wanting, we must hold him for a liar. For God has prescribed that our conscience must rest on the bare rock. This is said also of government in general, that no one might follow his own darkness, and that nothing might be done of which he was not sure that God would sanction it. Whence you perceive how St. Peter so long ago thrust down to the ground the government of Popes and bishops, as we have it at the present day. Now follows: V. 11. _That God in all things may be glorified through our Lord Jesus Christ, to whom be praise and dominion for ever and ever; Amen._ For this reason it is, you are to be so confident, (he means), that God speaks and does all that you speak and do. For if you perform a work of which you are not sure that God has done it, you cannot praise and give thanks. But where a man is certain of it, in that case he may praise and thank Him for His word and works' sake, though he should be belied and held up for derision. Therefore it is a shameful and ruinous thing that in Christendom any one should govern in opposition to the word and works of God. Therefore, from necessity, has St. Peter subjoined that in which he instructs how government should be ordered among christian people. Then follows, further: V. 12. _Beloved, be not surprised at the fiery trial which is to try you, as though some strange thing happened unto you._ That is a mode of speech not common in our language. But St. Peter uses this very phraseology, in order to remind us of that concerning which the Holy Scripture speaks. For the Scripture is accustomed to speak of suffering as though it were a furnace full of fire and heat. St. Peter has
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