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papers under his arm, walked off, worked hard, finished the Life, and it came out to time in 1836, to Forster's great relief, and passed under his name." Professor Gardiner, the historian, was of the opinion from internal evidence that the Life was more Browning's than Forster's. He said to Furnivall, "It is not a historian's conception of the character but a poet's. I am certain that it's not Forster's. Yes, it makes mistakes in facts and dates, but, it has got the man--in the main." In this opinion Furnivall concurs. Of the last paragraph in the history he exclaims, "I could swear it was Browning's":--The paragraph in question sums up the character of Strafford and is interesting in this connection, as giving hints, though not the complete picture of the Strafford of the Drama. FOOTNOTES: [2] Estes and Lauriat, Boston, Mass. "A great lesson is written in the life of this truly extraordinary person. In the career of Strafford is to be sought the justification of the world's 'appeal from tyranny to God.' In him Despotism had at length obtained an instrument with mind to comprehend, and resolution to act upon, her principles in their length and breadth,--and enough of her purposes were effected by him, to enable mankind to 'see as from a tower the end of all.' I cannot discern one false step in Strafford's public conduct, one glimpse of a recognition of an alien principle, one instance of a dereliction of the law of his being, which can come in to dispute the decisive result of the experiment, or explain away its failure. The least vivid fancy will have no difficulty in taking up the interrupted design, and by wholly enfeebling, or materially emboldening, the insignificant nature of Charles; and by according some half-dozen years of immunity to the 'fretted tenement' of Strafford's 'fiery soul',--contemplate then, for itself, the perfect realization of the scheme of 'making the prince the most absolute lord in Christendom.' That done,--let it pursue the same course with respect to Eliot's noble imaginings, or to young Vane's dreamy aspirings, and apply in like manner a fit machinery to the working out the projects which made the dungeon of the one a holy place, and sustained the other in his self-imposed exile.--The result is great and decisive! It establishes, in renewed force, those principles of political conduct which have endured, and must continue to endure, 'like truth from age to age.'" The history, on the
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