FREE BOOKS

Author's List




PREV.   NEXT  
|<   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   >>  
Jerusalem, so doth the Lord compass his people." But here, the Redeemer fetches an argument from _His own everlasting nature_. He stakes, so to speak, His own existence on that of His saints. "_Because I live_, ye shall live also." Believer! read in this "word of Jesus" thy glorious title-deed. _Thy Saviour lives_--and His life is the guarantee of thine own. Our true Joseph is alive. "He is our Brother. He talks kindly to us!" That life of His, is all that is between us and everlasting ruin. But with Christ for our life, how inviolable our security! The great Fountain of being must first be dried up, before the streamlet can. The great Sun must first be quenched, ere one glimmering satellite which He lights up with His splendour can. Satan must first pluck the crown from that glorified Head, before he can touch one jewel in the crown of His people. They cannot shake one pillar without shaking first the throne. "If we perish," says Luther, "Christ perisheth with us." Reader! is thy life now "hid with Christ in God?" Dost thou know the blessedness of a vital and living union with a living, life-giving Saviour? Canst thou say with humble and joyous confidence, amid the fitfulness of thine own ever-changing frames and feelings, "Nevertheless I live, yet not I, but Christ liveth in me?" "_Jesus liveth!_"--They are the happiest words a lost soul and a lost world can hear! Job, four thousand years ago, rejoiced in them. "I know," says he, "that I have _a living Kinsman_." John, in his Patmos exile, rejoiced in them. "I am He that liveth" (or _the Living One_), was the simple but sublime utterance with which he was addressed by that same "Kinsman," when He appeared arrayed in the lustres of His glorified humanity. "This is _the_ record" (as if there was a whole gospel comprised in the statement), "that God hath given to us eternal life, and this _life_ is in His Son." St. Paul, in the 8th chapter to the Romans--that finest portraiture of Christian character and privilege ever drawn, begins with "no condemnation," and ends with "no separation." Why "no separation?" Because the life of the believer is incorporated with that of his adorable Head and Surety. The colossal Heart of redeemed humanity beats upon the throne, sending its mighty pulsations through every member of His body; so that, before the believer's spiritual life can be destroyed, Omnipotence must become feebleness, and Immutability become mutable! But, blessed
PREV.   NEXT  
|<   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   >>  



Top keywords:

Christ

 
living
 

liveth

 
separation
 

glorified

 

throne

 
humanity
 

believer

 

Because

 

everlasting


people

 
Kinsman
 

rejoiced

 

Saviour

 

lustres

 

arrayed

 

record

 
thousand
 

utterance

 

Living


sublime

 

simple

 

Patmos

 

addressed

 

appeared

 
sending
 
mighty
 

redeemed

 
incorporated
 

adorable


Surety
 

colossal

 

pulsations

 

feebleness

 
Omnipotence
 

Immutability

 

mutable

 

blessed

 
destroyed
 

spiritual


member

 
eternal
 

statement

 

comprised

 

gospel

 
happiest
 

privilege

 
begins
 

condemnation

 

character