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the intellectual and spiritual natures are fed as well as to see to the wants of the body. The reason that the people in the city of Semhee have so much time, is that all labor and business is performed in six hours. Six hours make a day's work. No one is idle, every well person is busy at some productive employment. At the hotel they have no such room as 'Ladies' Parlor,' the parlor being equally for the use of both sexes, for the ladies are willing that the men hear any subject they are talking to each other about. No one smokes in that country. The bedrooms have two doors. One door leads from the hallway into the bedroom, the other leads from the bedroom into the bath department, which was twelve feet wide and was as long as the row of bedrooms. Opposite each room was a bath-tub and a large movable basin, so that a guest could take a sponge bath or immerse himself. "The first thing every well person does on rising in the morning is to go into the bath department and take a cold bath. On my right was a newly married couple whom I had the pleasure of conversing with at the dinner yesterday, and on my left was a young lady and her mother with whom I had the pleasure of enjoying a conversation in the hotel gardens the day before. I exchanged greetings with all of them in the bath department, and the feeling was exactly the same as if we all had been dressed and met at the breakfast. As my room was about the center of the row I could look each way, and perhaps there were over twenty persons of both sexes and all ages taking their bath. On the door leading from the bedroom to the bath department was a writing in hieroglyphics illuminated and framed, which when deciphered read: 'Sex is an illusion, illusion is a bondage, break the bondage and be free. The truth shall make you free.' "After we had taken our baths those who wished were shown into the room for devotion. When I had entered the room and had sat for a few minutes I began to realize what a sacred, peaceful influence was in the place. It seemed to come up from the floor, down from the ceiling, and out from the walls, and from everything in the room. No talking is allowed in the room. It is used only for devotion. I performed my devotions and gave the room my hearty benedictions. I noticed that the forms of devotion were not all the same, some using one kind of form and some another, but they all led to the same goal. The devotions were all carried on in silence
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