t the same period, seem never to have imposed corporal
punishment for crime. Injury was made good by cash, except in the case
of the combat. The fines went to the lord or prince, and were one of his
means of support, the other being tribute from his estates. No provision
for taxation was made. The mark of dependence on the prince was military
service, the lord, as in the feudal West, being obliged to provide his
own arms, provisions, and mounted followers.
Judges there were, who travelled on circuits, and who impanelled twelve
respectable jurors, sworn to give just verdicts. There are several laws
extending protection to property, fixed and movable, which seem
specially framed for the merchants of Novgorod.
Such are the leading features of the code of Yaroslaf. The franchises
granted the Novgorodians, which for four centuries gave them the right
to "life, liberty, and the pursuit of happiness," form part of it. Crude
as are many of its provisions, it forms a vital starting-point, that in
which Russia first came under definite in place of indefinite law. And
the bringing about of this important change is the glory of Yaroslaf the
Wise.
_THE YOKE OF THE TARTARS._
In Asia, the greatest continent of the earth, lies its most extensive
plain, the vast plateau of Mongolia, whose true boundaries are the
mountains of Siberia and the Himalayan highlands, the Pacific Ocean and
the hills of Eastern Europe, and of which the great plain of Russia is
but an outlying section. This mighty plateau, largely a desert, is the
home of the nomad shepherd and warrior, the nesting-place of the
emigrant invader. From these broad levels in the past horde after horde
of savage horsemen rode over Europe and Asia,--the frightful Huns, the
devastating Turks, the desolating Mongols. It is with the last that we
are here concerned, for Russia fell beneath their arms, and was held for
two centuries as a captive realm.
The nomads are born warriors. They live on horseback; the care of their
great herds teaches them military discipline; they are always in motion,
have no cities to defend, no homes to abandon, no crops to harvest.
Their home is a camp; when they move it moves with them; their food is
on the hoof and accompanies them on the march; they can go hungry for a
week and then eat like cormorants; their tools are weapons, always in
hand, always ready to use; a dozen times they have burst like a
devouring torrent from their desert an
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