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d makes a more terrible carnage by his bites than all the musketry. They never make an attack drawn up in line of battle. Every warrior has his own particular combatant. He who throws his adversary on the ground, or who carries off his arms or his beast, retires precipitately with the fruit of his victory. Others, if they think they are the stronger party, lay hold on them, give them several blows with a poignard, or trail out their entrails with their horrid claws. The person who to-day is possessed of considerable riches in bestial, may find himself reduced to-morrow to extreme poverty, and stripped by him who, the preceding day, had no property at all. The weakest tribes, who are in consequence most exposed, are careful to live at a considerable distance, especially from the Ouadelims and Labdesseba. I have seen some of these two tribes, sometimes before leaving their country, begin their ravages in the neighbourhood of Arguin, which they call Agadir, and carry them even to the gates of Morocco. [Footnote 39: This great drum is committed to the charge of one of the most considerable inhabitants. It is used on different occasions; sometimes to call to arms, sometimes to inform that an Arab is bewildered in the Desert, and at other times that the camels are lost.] In general, they cultivate no other grain but barley, and sometimes wheat, when there has been plenty of rain. But after three years of drought, their fields producing nothing, their method is to carry the horrors of war into more fortunate countries, and there seize from their brethren the fruits of their labour and industry. It thus happens that plentiful crops fall into the hands of ferocious men, who are more disposed to fight, than to labour for their subsistence. When the battle is over, each party dig graves for the slain. The Talbes, being desired to repair to the place stained with the blood of their brethren, ran up to perform the duties of their function. These consist in pronouncing some plaintive sounds upon a few handfuls of sand gathered together in a shell, and sprinkling it upon the unhappy persons whom they prepare for death, by placing their thumb upon their forehead, as if they were applying some holy oil, and conclude with throwing upon their bodies a scarf and chaplet. When they expire, they stretch them in a grave, always carefully laying them on the left side, with their face towards the east, as if to contemp
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