ry one must protect himself by his own righteousness, and no
prayer, no sacrifice, no religious devotion, nor even penance or fasts
could protect a man from the wrongs which he does.
_Bb._ The Buddha's presence would be more auspicious than ten
Devadattas.
_Ap._ Oh, most assuredly! And what a contempt I have for the virtuous
indignation of men who, overmoral themselves, judge haughtily of
others; yet, if you look into their souls you discover that they are
heartless and self-seeking villains.
_Bb._ Your judgment is well grounded.
_Ap._ The Buddha alone possesses greatness, and the Buddha does not
seek honor, but the people adore him.
_Bb._ Rajagaha must become the center of India. I will send for the
Buddha and invite him to visit me. His sojourn here will make the
kingdom of Magadha more famous than conquests and victories.
_The servant enters._
_St._ Mighty King, the prime minister Nagadeva.
_Bb._ He is welcome. Fare thee well, sweet heart; affairs of state
call me.
_N._ Mighty King, the generals are assembled. They hail thee as their
war lord, and are anxious for laurels, for glory, for booty!
[TRUMPETS, CURTAIN.]
_THIRD INTERLUDE._
_Living pictures accompanied by appropriate music._
1. SENDING OUT THE DISCIPLES.
The Buddha called his disciples together, and having ordained them,
bade them spread the Gospel, with these words translated from the
Buddhist Canon:
"Go ye now, O disciples, and wander forth for the benefit of the many,
for the welfare of mankind, out of compassion for the world. Preach
the doctrine which is glorious in the beginning, glorious in the
middle, and glorious in the end, in the spirit as well as in the
letter. There are beings whose eyes are scarcely covered with dust,
but if the doctrine is not preached to them they cannot attain
salvation. Proclaim to them a life of holiness. They will understand
the doctrine and accept it."
The Pali expression _kalyamo dhamma_ is here translated "glorious
doctrine." The dictionary defines the first word as "excellent,
beautiful, glorious." This closely corresponds to the Christian term,
which, as derived from the Greek, reads "evangel" and in its Saxon
equivalent "gospel" or "good tidings."
2. THE RICH YOUTH.
Yasa, the son of a wealthy nobleman of Benares, came by night to the
Blessed One and exclaimed: "What misery!" But the Buddha answered,
"There is no misery for him who has entered the Path."
Yasa,
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