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re but must surely suffer disruption. If their assumption were in the least degree founded on truth, Satan through Jesus would be opposing Satan. Then, referring to the superstitious practises and exorcisms of the time, by which some such effects as we class today under mind cures were obtained, He asked: "If I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges." And to make the demonstration plainer by contrast, He continued: "But if I cast out devils by the Spirit of God, then the kingdom of God is come upon you." By the acceptance of either proposition, and surely one was true, for the fact that Jesus did cast out devils was known throughout the land and was conceded in the very terms of the charge now brought against Him, the accusing Pharisees stood defeated and condemned. But the illustration went further. Jesus continued: "Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house." Christ had attacked the stronghold of Satan, had driven his evil spirits from the human tabernacles of which they had unwarrantably taken possession; how could Christ have done this had He not first subdued the "strong man," the master of devils, Satan himself? And yet those ignorant scholars dared to say in the face of such self-evident refutation of their own premises, that the powers of Satan were subdued by Satanic agency. There could be no agreement, no truce nor armistice between the contending powers of Christ and Satan. Offering a suggestion of self-judgment to His accusers, that they might severally decide on which side they were aligned, Jesus added: "He that is not with me is against me; and he that gathereth not with me scattereth abroad." Then, the demonstration being complete, and the absurdity of His opponents' assumption proved, Christ directed their thoughts to the heinous sin of condemning the power and authority by which Satan was overcome. He had proved to them on the basis of their own proposition that He, having subdued Satan, was the embodiment of the Spirit of God, and that through Him the kingdom of God was brought to them. They rejected the Spirit of God, and sought to destroy the Christ through whom that Spirit was made manifest. What blasphemy could be greater? Speaking as one having authority, with the solemn affirmation "I say unto you," He continued: "All manner o
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