eak his oath, as he knew they understood it? If
he had sworn, not regarding anything as immoral which he bound
himself to do, and afterwards found in the oath something against
his conscience of which he was not at first aware, or if by change
of views he had come to deem sinful what before he thought right,
then doubtless, by promptly resigning, he might escape guilt. But is
not the case different, when among the acts promised are some known
at the time to be morally wrong? 'It is a sin to swear unto sin,'
says the poet, although it be, as he truly adds, 'a greater sin to
keep the sinful oath.'"

The captain has no right to put to sea, and resign when the storm
comes. Besides what supports a wicked government more than good men
taking office under it, even though they secretly determine not to
carry out all its provisions? The slave balancing in his lonely
hovel the chance of escape, knows nothing of your secret reservations,
your future intentions. He sees only the swarming millions at the
North ostensibly sworn to restore him to his master, if he escape a
little way. Perchance it is your false oath, which you don't mean to
keep, that makes him turn from the attempt in despair. He knows you
only--the world knows only by your _actions_, not your _intentions_,
and those side with his master. The prayer which he lifts to Heaven,
in his despair, numbers you rightly among his oppressors.

OBJECTION VI.

I shall only take such an office as brings me into no connection
with slavery.

ANSWER. Government is a whole; unless each in his circle aids his
next neighbor, the machine will stand still. The Senator does not
himself return the fugitive slave, but he appoints the Marshal,
whose duty it is to do so. The State representative does not himself
appoint the Judge who signs the warrant for the slave's recapture,
but he chooses the United States Senator who does appoint that Judge.
The elector does not himself order out the militia to resist
"domestic violence," but he elects the President, whose duty requires,
that a case occurring, he should do so.

To suppose that each of these may do that part of his duty that
suits him, and leave the rest undone, is _practical anarchy_. It is
bringing ourselves precisely to that state which the Hebrew describes.
"In those days there was no king in Israel, but each man did what
was right in his own eyes." This is all consistent in us, who hold
that man is to do right, even if anarch