redress and a sum
of forty florins. The damages, he thought, should be high, not merely
for his personal wrongs, but also for the insult to the scholar's
dress which he wore, and, indeed, to the whole University. He was
allowed twenty pounds in addition to the sum due for the grain. The
Syndicate of 1433 must have been an extreme case; matters were
complicated by the fact that the Rector's brother was "Executor
Ordinamentorum Justitiae Civitatis Florentiae," and he was therefore
suspected of playing into the hands of the city. But the knowledge
that such an investigation was possible must have restrained the
arbitrary tendencies of a Rector.
A reference to the imitation of the Bolognese constitution in Spain
must close this portion of our survey. At Lerida, in the earliest code
of statutes (about 1300), we find the doctors and master sworn to obey
the Rector, who can fine them, though he must not expel them without
the consent of the whole University. Any improper criticisms of the Rector
("verba injuriosa vel contumeliosa") by anyone, of whatsoever (p. 038)
dignity, are to be punished by suspension until satisfaction is made,
and so great is the glory of the office ("Rectoris officium tanta
[excellentia] praefulget") that an ex-Rector is not bound to take the
oath to his successor. The regulations affecting undergraduates are
more detailed than at Bologna, and indicate a stricter discipline.
After eight days' attendance at a doctor's lecture, a student must not
forsake it to go to another doctor; no scholar is to go to the School
on horseback unless for some urgent cause; scholars are not to give
anything to actors or jesters or other "truffatores" (troubadours),
nor to invite them to meals, except on the feasts of Christmas,
Easter, and Pentecost, or at the election of a Rector, or when doctors
or masters are created. Even on these occasions only food may be
given, although an ordinance of the second Rector allows doctors and
masters to give them money. No students, except boys under fourteen,
are to be allowed to play at ball in the city on St Nicholas' day or
St Katherine's day, and none are to indulge in unbecoming amusements,
or to walk about dressed up as Jews or Saracens--a rule which is also
found in the statutes of the University of Perpignan. If scholars are
found bearing arms by day in the students' quarter of the town, they
are to forfeit their arms, and if they are found at night with either
arms o
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