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redress and a sum of forty florins. The damages, he thought, should be high, not merely for his personal wrongs, but also for the insult to the scholar's dress which he wore, and, indeed, to the whole University. He was allowed twenty pounds in addition to the sum due for the grain. The Syndicate of 1433 must have been an extreme case; matters were complicated by the fact that the Rector's brother was "Executor Ordinamentorum Justitiae Civitatis Florentiae," and he was therefore suspected of playing into the hands of the city. But the knowledge that such an investigation was possible must have restrained the arbitrary tendencies of a Rector. A reference to the imitation of the Bolognese constitution in Spain must close this portion of our survey. At Lerida, in the earliest code of statutes (about 1300), we find the doctors and master sworn to obey the Rector, who can fine them, though he must not expel them without the consent of the whole University. Any improper criticisms of the Rector ("verba injuriosa vel contumeliosa") by anyone, of whatsoever (p. 038) dignity, are to be punished by suspension until satisfaction is made, and so great is the glory of the office ("Rectoris officium tanta [excellentia] praefulget") that an ex-Rector is not bound to take the oath to his successor. The regulations affecting undergraduates are more detailed than at Bologna, and indicate a stricter discipline. After eight days' attendance at a doctor's lecture, a student must not forsake it to go to another doctor; no scholar is to go to the School on horseback unless for some urgent cause; scholars are not to give anything to actors or jesters or other "truffatores" (troubadours), nor to invite them to meals, except on the feasts of Christmas, Easter, and Pentecost, or at the election of a Rector, or when doctors or masters are created. Even on these occasions only food may be given, although an ordinance of the second Rector allows doctors and masters to give them money. No students, except boys under fourteen, are to be allowed to play at ball in the city on St Nicholas' day or St Katherine's day, and none are to indulge in unbecoming amusements, or to walk about dressed up as Jews or Saracens--a rule which is also found in the statutes of the University of Perpignan. If scholars are found bearing arms by day in the students' quarter of the town, they are to forfeit their arms, and if they are found at night with either arms o
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