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pertinent remarks to the contrary from her sister, Aunt Aggie believed herself to be an unsurpassed manager of restricted means. She constantly advised young married couples as to the judicious expenditure of money, and pressed on Magdalen the necessity of retrenching in exasperating directions, namely, where a minute economy entailed a colossal inconvenience. In her imagination she saw herself continually consulted, depended on, strenuously implored to give her opinion on matters of the utmost delicacy, fervently blessed for her powerful spiritual assistance of souls in jeopardy, and always gracefully attributing the marvellous results of her intervention to a Higher Power of which she was but the unworthy channel. These imaginary scenes were the unfailing solace of Aunt Aggie's somewhat colourless life, and the consciousness of them in the background gave her a certain meek and even patient self-importance, the basis of which was hidden from Lady Blore. Aunt Aggie had also another perennial source of chastened happiness in recalling the romance of her youth, those halcyon days before the Archdeacon had been unsuccessfully harpooned and put to flight by Lady Blore. Her clerical love affair perfumed her conversation, as a knife which has once associated with an onion inevitably reveals, even in estrangement, that bygone intimacy. No one could breathe the word Margate without Aunt Aggie remarking that she had had a dear friend who had evinced a great partiality for Margate. Were the clergy mentioned in her presence with the scant respect with which the ministry and other secular bodies have to put up, Aunt Aggie vibrated with indignation. _She_ had known men of the highest talents holding preferment in the Church. But in her imagination her affair of the heart had passed beyond reminiscence. Far from being buried in the past it remained the chief factor in her life, colouring and shaping the whole of her future. Aunt Aggie could at any moment dip into a kind of sequel to that early history. In the sequel the Archdeacon's wife was, of course, to die; but, owing to circumstances which Aunt Aggie had not yet thoroughly worked out, that unhappy lady was first to undergo tortures in some remote locality, nursed devotedly--poor thing--by Aunt Aggie. The result of her ministrations was never in doubt from the first. The Archdeacon's wife was, of course, to succumb, calling down blessings on the devoted stranger
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