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the leaves get rank, the branches spread, and feed on petty thefts; then in their early season come the blossoms, black designs, plots, involved and undeveloped yet, of foul conspiracies, extortions on the weak, rich robbings of the wealthy, the threatened slander, the rewarded lie, malice, perjury, sacrilege; then speedily cometh on the climax, the consummate flower, dark-red murder: and the fruit bearing in itself the seeds that never die, is righteous, wrathful condemnation. Dyed with all manner of iniquity, tinged with many colours like the Mohawk in his woods, goeth forth in a morning the covetous soul. His cheek is white with envy, his brow black with jealous rage, his livid lips are full of lust, his thievish hands spotted over with the crimson drops of murder. "The poison of asps is under his lips; and his feet are swift to shed blood: destruction and misery are in his ways; and there is no fear of God before his eyes." O, ye thousands--the covetous of this world's good--behold at what a fire ye do warm yourselves! dread it: even now, ye have imagined many deaths, whereby your gains may be the greater; ye have caught, in wishful fancy, many a parting sigh; ye have closed, in a heartless revery, many a glazing eye--yea, of those your very nearest, whom your hopes have done to death: and are ye guiltless? God and conscience be your judges! Even now ye have compassed many frauds, connived at many meannesses, trodden down the good, and set the bad on high--all for gold--hard gold; and are ye the honest--the upright? Speak out manfully your excuse, if you can find one, ye respectables of merchandise, ye traders, bartering all for cash, ye Scribes, ye Pharisees, hypocrites, all honourable men. Even now, your dreams are full of money-bags; your cares are how to add superfluity to wealth; ye fawn upon the rich, ye scorn the poor, ye pine and toil both night and day for gold, more gold; and are ye happy? Answer me, ye covetous ones. Yet are there righteous gains, God's blessing upon labour: yet is there rightful hope to get those righteous gains. Who can condemn the poor man's care, though Faith should make his load the lighter? And who will extenuate the rich man's coveting, whose appetite grows with what it feeds on? "Having food and raiment, be therewith content;" that is the golden mean; to that is limited the philosophy of worldliness: the man must live, by labour and its earnings; but having wherewithal f
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