ade,
occupying, as it did, several hours, in the presence of many who were
already ill-disposed and many who believed in the cartridge fable,
must have stung the brigade to the quick. The consigning the
eighty-five prisoners after such a ceremony to gaol with no other than
a Native guard over them was folly that is inconceivable.'
The procedure was no doubt unusual, and it certainly was most
imprudent, under the circumstances, to trust the gaol to a Native
guard. I think also, considering the number of the prisoners, and the
length of time necessary for riveting the fetters, that it was not
judicious to subject the troops to such a severe and protracted
trial of their nerves and patience; but, before acquiescing in Lord
Canning's sweeping condemnation, it should be considered that the
object of the punishment was to produce a deterrent effect on those
who were likely to follow the bad example that had been set them,
and as the offence of the troopers had been public and ostentatious,
General Hewitt no doubt thought it right to make the punishment as
marked and public as possible.
The next day was Sunday, and outwardly the cantonment of Meerut
had assumed its usual appearance of Sabbath calm; but there was an
undercurrent of unrest--there was considerable commotion in the Native
bazaars, which were unusually crowded, and had not the European
officers been blinded by over-confidence in their men, signs might
have been perceived amongst the Native soldiers of preparation for
some untoward event.
It was late in the day before the storm burst. The Chaplain of Meerut
tells us that he was about to start with his wife for evening service,
when the Native nurse warned them of coming danger, beseeching her
mistress to remain indoors, and, on being asked to explain, saying
there would be a fight with the sepoys. The idea seemed incredible,
and the Chaplain would have paid no attention to the warning had not
his wife been greatly alarmed. At her earnest request he took his two
children with them in the carriage, instead of leaving them in the
house with the _ayah_, as had been intended. It was soon apparent that
the _ayah_ had not spoken without reason, for before the church was
reached sounds of musketry were heard and columns of smoke were
seen rising above the quarter occupied by the Native troops. As the
Chaplain arrived at the church enclosure, the buglers of the 60th
Rifles, who were drawn up ready to enter the church,
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