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Tobias had to have resort to burning perfumes in order to save himself from death from the evil spirit, who, when he smelt the perfume, fled into Egypt and was bound by an angel. "We, too, must strive to bind the evil spirit, and we can do so with prayer. We must have recourse to prayer in order to put the evil spirit to flight. Prayer is a perfume, and it ascends sweeter than the scent of roses and lilies, greeting God's nostrils, which are in heaven." The Prioress thought this expression somewhat crude, and she again looked at the preacher long and steadfastly, asking herself if the text and Father Daly's interpretation of it were merely coincidences, or if he were speaking from knowledge of the condition of convents... Cecilia, had she told him everything? The Prioress frowned. Sister Winifred was careful not to raise her eyes to the preacher, for she was regretting his words, foreseeing the difficulties they would lead her into, knowing well that the Prioress would resent this interference with her authority, and she would have given much to stop Father Daly; but that, of course, was impossible now, and she heard him say that the angel who bound the evil spirit in Egypt four thousand years ago is to-day the symbol of the priest in the confessional, and it was only by availing themselves of that Sacrament, not in any invidious sense, but in the fullest possible sense, confiding their entire souls to the care of their spiritual adviser, that they could escape from the evil spirits which penetrated into monasteries to-day no less than before, as they had always done, from the earliest times; for the more pious men and women are, the more they retire from the world, the more delicate are the temptations which the devil invents. Convents dedicate to the Adoration of the Sacrament, to meditation on the Cross, convents in which active work is eschewed are especially sought by the evil spirits, "the larvae of monasticism," he called them. An abundance of leisure is favourable to the hatching of these; and he drew a picture of how the grub first appears, and then the winged moth, sometimes brown and repellant, sometimes dressed in attractive colours like the butterfly. The soul follows as a child follows the butterfly, from flower to flower through the sunshine, led on out of the sunshine into dark alleys, at the end of which are dangerous places, from whence the soul may never return again. "Nuns and monks of the Middl
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