ap; and as neither substantial houses nor
expensive clothing is there essential to comfort, we might naturally
expect to see less of misery and destitution than in this country.
Such, however, is not the case. Our severe winter engenders habits
of industry and forethought, which are unknown in India. The ease
with which in most cases their few wants are supplied, renders the
inhabitants of that country in the highest degree improvident; and
nowhere do we see a greater number of beggars, and misery and
destitution paraded through the streets in more revolting forms.

There are no poor-laws in any part of India. Relief, however, is not
withheld, nor indeed sparingly bestowed. Many can afford to give a
little; and where nothing is exacted, many give willingly. Little
charity is bestowed by Europeans in the streets, as they generally
ride in palanquins or carriages, and as, besides, they feel the
weight even of a purse too much on a hot day. However, let it not be
supposed that they, like Dives, wallow in wealth, and close their
ears to the importunities of the heathen. The Baboo or Sircar gives
weekly or monthly pensions to some patronised beggars; and on a
Saturday in some large towns, the blind, lame, and halt come to the
gates of the grandees, and receive from the trusty _durwan_ or
doorkeeper a handful of cowries and coarse rice, of which one, two,
or three rupees' worth are mixed up, according to the circumstances
of the master. But it is not to ordinary beggars I now propose to
draw the attention of the reader--the infirm or the lazy, with whom
we are all tolerably familiar. But in India there is another class
of beggars--_religious_ and _professional_ beggars--who are proud of
their calling. I do not mean that there are no religious mendicants
to be found at home; but although the object to be attained in both
countries may be similar, the agents employed in the East are so
different, that a description of them will to many European readers
have all the gloss of novelty.

The two principal sects in Bengal are known as _Soneeassees_ and
_Byragees_. The former _exclusively_ worship Mahado. 'They are not
to inhabit houses or temples,' say their scriptures; 'but to live in
woods and forests, under the wide expanse of heaven, _there_ to
meditate upon the greatness of the Creator, and contemplate his
beautiful works.' An infant who is to become a Soneeassee has from
his birth the badge of Sheva upon him: no razor ever t