prevails over the unknown, the
familiar over the incomprehensible, that hope and affection find
continually their objects in this world, there is still a clinging to
life, and an unwillingness to die. But in a state the very opposite to
this, in plenty, in health, in youth; with much of enjoyment actually in
our hands, and more in prospect; with just so much mystery over our
coming life as to keep alive interest, yet with enough known and
understood in its prospects to awaken sympathy; what deafest ear of the
deaf adder could ever be so closed against the voice of the charmer, as
our minds, so engrossed with the enjoyments and the hopes of earth, are
closed against the voice which speaks of the things of heaven?
Again, I have said, when speaking of other subjects, that I looked upon
the older persons among you as a sort of link between me and the
younger, who communicated, in some instances, by their language and
example, something of an impression of the meaning of Christian
teaching. But when we speak of a thing so high as spiritual-mindedness,
it seems as if none of us can be a link between Christ's words and our
brethren's minds: as if we all stand alike at an infinite distance from
the high and unapproachable truth. The mountain of God becomes veiled,
as it were, with the clouds which rested upon Sinai; we cannot approach
near it, but stand far off, for a moment, perhaps, in awe; but soon in
neglect and indifference.
Let any one capable of thinking, but in the full vigour of health of
body and mind, placed far above want, and with the prospect, according
to all probability, of many years of happy life before him, let such an
one go forth, at this season of the year above all, let him see the vast
preparation for life in all nature, amongst all living creatures, in
every tree, and in every plant of grass; let him feel the warmth of the
sun, becoming every day stronger and stronger; let him be possessed, in
every sense, with an impression of the vigour and beauty and glory
around him; and let him feel no less a vigour in himself, too, of body
and mind, and infinitely varied power of enjoyment in so many faculties
of repose and of energy,--and then let him calmly consider what St. Paul
could mean, when he says generally to Christians, "Set your affections
on things above, not on things on the earth; for ye are dead, and your
life is hid with Christ in God."
Let a person capable of thinking, and such as I have sup
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