pts at human speech, we should be in a far more wise
and tolerant temper. A child has a knack of making experiments in life,
generally healthy in motive, but often intolerable in a domestic
commonwealth. If we only treated all commercial buccaneers and bumptious
tyrants on the same terms, if we gently chided their brutalities as
rather quaint mistakes in the conduct of life, if we simply told them
that they would 'understand when they were older,' we should probably be
adopting the best and most crushing attitude towards the weaknesses of
humanity. In our relations to children we prove that the paradox is
entirely true, that it is possible to combine an amnesty that verges on
contempt with a worship that verges upon terror. We forgive children
with the same kind of blasphemous gentleness with which Omar Khayyam
forgave the Omnipotent.
The essential rectitude of our view of children lies in the fact that we
feel them and their ways to be supernatural while, for some mysterious
reason, we do not feel ourselves or our own ways to be supernatural. The
very smallness of children makes it possible to regard them as marvels;
we seem to be dealing with a new race, only to be seen through a
microscope. I doubt if anyone of any tenderness or imagination can see
the hand of a child and not be a little frightened of it. It is awful to
think of the essential human energy moving so tiny a thing; it is like
imagining that human nature could live in the wing of a butterfly or the
leaf of a tree. When we look upon lives so human and yet so small, we
feel as if we ourselves were enlarged to an embarrassing bigness of
stature. We feel the same kind of obligation to these creatures that a
deity might feel if he had created something that he could not
understand.
But the humorous look of children is perhaps the most endearing of all
the bonds that hold the Cosmos together. Their top-heavy dignity is
more touching than any humility; their solemnity gives us more hope for
all things than a thousand carnivals of optimism; their large and
lustrous eyes seem to hold all the stars in their astonishment; their
fascinating absence of nose seems to give to us the most perfect hint of
the humour that awaits us in the kingdom of heaven.
* * * * *
A DEFENCE OF DETECTIVE STORIES
In attempting to reach the genuine psychological reason for the
popularity of detective stories, it is necessary to rid ourselves
|